Gonds Tribe
The Gonds are among the largest tribal groups in South Asia and perhaps the world. The term Gond refers to tribal peoples who live all over India's Deccan Peninsula. Most describe themselves as Gonds (hill people) or as Koi or Koitur.
Scholars believe Gonds settled in Gondwana, now known as eastern Madhya Pradesh, between the ninth and thirteenth centuries AD . Muslim writers describe a rise of Gond states after the fourteenth century. Gond dynasties ruled in four kingdoms (Garha-Mandla, Deogarh, Chanda, and Kherla) in central India between the sixteenth and mid-eighteenth centuries. Maratha power swept into Gond land in the 1740s. They overthrew Gond rajas (princes) and seized most of their territory. Some Gond zamindaris (estates) survived until recently. However, Gonds are similar to many tribal groups today in that they face severe economic hardships. Although some Gond groups own a great deal of land, others are classified as Scheduled Tribes, which means they need special social and economic help
Places they inhabit:
The Gonds are the tribal community mostly found in the Gond forests of the central India. They are widely spread in the Chhindwara District of Madhya Pradesh, Bastar district of Chhattisgarh and also in the parts of Maharashtra, Andhra Pradesh, and Orissa. The name by which the Gonds call themselves is Koi or Koitur which means unclear. Gonds are one of the largest tribal group in the world. Gonds live all over central India, and in the states of Maharashtra and Orissa. As "hill people," they traditionally have been associated with hills and uplands in the Deccan Peninsula. Many Gonds live around the Satpura Hills, Maikala Range and Son-Deogarh uplands, and on the Bastar plateau. Many Gond tribes also live in the Garhjat Hills of northern Orissa. The upland areas generally lie between 2,000 to 3,000 feet (600 to 900 meters), with isolated peaks occasionally exceeding approximately 4,000 feet (1,200 meters). The region is drained by the head-waters of many of India's major rivers (such as the Narmada, Tapti, Son, Mahanadi, and Godavari). Forest cover is dense in places, and communications are generally difficult. February sees the start of the hot season, with temperatures rising to over 40° C (104° F) in early June. The summer brings the monsoon rains, with precipitation amounts varying from 47 inches (120 centimeters) to over 63 inches (160 centimeters) in the more southeasterly locations. Late September marks the return of the cool, dry weather of winter.


History of Gonds :
Gonds finds mention in almost the historical books of India. Gonds settled in the Gondawa in the ninth and thirteenth century AD. In the fourteen century they ruled several parts of the central India. They built number of forts, palaces, temples, tanks and lakes during the rule of the Gonds dynasty. The Gondwana kingdom survived till late 16th century. Gond dynasties ruled in four kingdoms - Garha-Mandla, Deogarh, Chanda, and Kherla in the central India. Gonds have been the warriors since the British period. During the British regime in India, Gonds challenged the Britishers in several battles. They also gained control over the Malwa after the decline of the Mughals followed by the Marathas in the year 1690.


Language and Identification :
Gonds tribe speak Gondi language which is related to the Telgu and the other Dravidian languages. In the northern parts Gonds are often seen speaking the local Hindi and Marathi. Some of the Gonds in the southern parts also speak Parsi or Persian. Gonds are mainly divided into four tribes namely - Raj Gonds, Madia Gonds, Dhurve Gonds, Khatulwar Gonds. Gonds men wear Dhoti, which is the lonf piece of cotton cloth wrapped around the waist passing through the legs. Women wear soft cotton saris along with the Choli or blouse. The staple food of Gonds are the two millets known as Kodo or Kutki. Rice is the ceremonial feast of the Gonds, which they prefer eating during the time of festivals. Most of the Gonds are the meat consum Gondi belongs to the Dravidian family of languages and is related to Tamil and Kannada. The language offers a cultural connection between the many Gond groups. Many Gonds also speak Hindi, Marathi, or Telegu.
Religion :
Gonds have been largely influenced by the Hindus and for the long time have been practicing the Hindus culture and traditions. Gonds are the worshipers of Janani or the mother of creator. They use the title Thakur. Gonds mainly worship Pharsa Pen, who is worshiped under the form of the nail and sometimes a piece of iron chain. Besides Pharsa Pen, they also believe in several other Gods namely Mariai – the Goddess of plague and other diseases, and Bhimsen – the Hindu God. Apart from these God and Goddess, their exist great number of deities and spirits in the beliefs of Gonds. According to them every hill, river, lake, tree is also inhabited by a spirit. They say that the the earth, water and air are ruled by the great number of deities which must be appeased by sacrifices. They have priests (devari) who perform all the religious formalities on all the occasions. Gonds also pay homage to the Gods of household, Gods of Cattle, Gods of fields. Animal sacrifice on the religious occasions is the common practice among the Gond Persa Pen is the most distinctive feature of Gond religion. Like many other tribes, Gonds worship a high god known as Baradeo, whose alternate names are Bhagavan, Sri Shambu Mahadeo, and Persa Pen. Baradeo oversees activities of lesser gods. He is respected but he does not receive fervent devotion, which is shown only to clan deities. Each Gond clan has its Persa Pen, who protects all clan members. The Persa Pen is essentially good but can be dangerous and violent. Many Gonds believe that when a Pardhan (bard) plays his fiddle, the deity's fierce powers can be controlled.
Each village has its Village-Guardian and Village-Mother who are worshipped when villagers celebrate regular festivities. Gonds also worship family and household gods, gods of the field, and gods of cattle. Deities such as Shitala Mata, goddess of smallpox, help ward off disease. Spirits are also believed to inhabit hills, rivers, lakes and trees.
Village priests (devari), perform sacrifices and rituals for village festivals. The head of a household typically carries out family ceremonies. Clan priests (katora) tend the shrine and ritual objects of the clan's Persa Pen. These priests also guard the sacred spear point and organize annual festivals.


Customs and Festivals : Gonds fair and festivals are influenced from the Hindu traditions. Keslapur Jathra is the important festival of the Gonds. In this festival they worship the snake deity called Nagoba, whose temple is found in the Keslapur village of Indervelly mandal of Adilabad district. Gusadi dance is the most famous dance perfomed by the Gonds. It is performed by wearing head gears decorated with the peacock feathers. They wear cotton cloth around their waist. They smear ash all over their body and beards made of animal hair is also important part of the dance costumes. Madai is the another major festival celebrated among the Gonds. It is the festival when Gonds meet their relatives settled in various parts of the country. During this festival they also sacrifice goat beeath the sacred village tree to appease the tribal Goddess. In the night they enjoy liquor and dance along with the tribal music. Apart from this they also celebrate Hindu festival called Dusshera. Each Gond village has a headman (known by local names such as mukhia, mahji, or patel ) and a village council (panchayat) chosen by the villagers. The council consists of the headman, priest, village watchman, and four or five elders. It helps keep the village running smoothly and upholds Gond customs. Villages also have service castes such as Ahir (cowherds), Agaria (blacksmiths), Dhulia (drummers), and Pardhan (bards and singers).
A typical Gond village has several hamlets. Each consists of homesteads that house extended families. Houses are usually built of mud and thatch. They consist of a living room, kitchen, veranda, a special room for women to use while menstruating, and a shrine for clan gods. Many Gond festivals are connected to agriculture. Pola, a cattle festival, and Nagpanchami, the snake festival, are very popular.
Dasahara is an important Gond holiday. A Gond custom is stick dancing undertaken by young people. Bands of young people travel from village to village, dancing and singing. The dancing is a religious duty. It is also an occasion for fun.